Epiphany

Epiphany – a manifestation, a showing forth, especially of the divine.  In the Christian church calendar, it is the name given to the period immediately following the Christmas season.  The Feast of the Epiphany, which falls on January 6^th, in the Western church commemorates the visit of the Wise Men from the East to the Christ child, an event understood to be the first revelation of his divinity to the Gentiles.  In the Eastern church there is a dual emphasis, with the primary focus on the revelation of Jesus’ divinity at his baptism. 

Looking for the Second Coming - Part Two

This article continues the history begun in my previous post.  I’ll begin with a few definitions.  “Eschaton” refers to the end of the world, or the end of the present age.  The study of beliefs about the eschaton is “eschatology.”  Jewish prophets wrote of “this world” and “the world to come.”  By the intertestamental period, that is, the three or four centuries immediately preceding the birth of Jesus, Jewish thought had developed a two-stage eschaton, in which the arrival of a Savior (Messiah) would bring a temporary period of Messianic rule on earth, to be followed by resurrection into eternal life with God.  The cataclysmic disruption which is understood to usher in the Messianic age is referred to as “the apocalypse,” and apocalyptic literature deals with predicted events of that time.

Looking for the Second Coming - Part One

One of the foundational beliefs of the Christian church is that Jesus Christ, whose birth we celebrate during this Christmas season, will return to earth at some future time.  The Apostles’ Creed, which derives from early baptismal confessions, states this belief succinctly: “He [that is, Jesus] will come again to judge the living and the dead.”  The Nicene Creed, dating from 325 C.E., elaborates this statement: “He will come again in glory to judge the living and the dead, and his kingdom will have no end.”