Updated December 2022
The History of
the Lititz Moravian Congregation records that, just a few months after the
village was named in 1756, the small group of Lititz brothers and sisters
living in the Pilgerhaus celebrated Christmas Eve by holding a Lovefeast. From that humble beginning has evolved an
elaborate worship service beloved by all who participate and attend. The congregation presents the service six
times each year during the weeks before Christmas as a gift to the community.
Research into
the history of the service, popularly termed the Christmas Vigil, yields
fascinating results. More than thirty
odes (the order of service with hymns, anthems, and scripture readings)
designated for Christmas Eve can be found in the church archives. The earliest, dated 1765, is an eight-page
printed folder detailing portions to be sung by two different choirs, soloists,
children, and congregation. The
congregation’s sections are quite short, with most of the music provided by
choirs and soloists.
This pattern
continues through the remainder of the eighteenth century, with the children
given an increasing role as the years go on.
And it is the children who, in 1792, sing for the first time in
English. One of the verses they sang,
“Hail Infant new-born, whom the angels adore,” is familiar to our present choir
in an anthem setting by Moravian composer David Moritz Michael. This anthem is not, however, part of our
current Vigil ode.
The first time
that a text appears that is still used in the present ode is in 1806, when the
children and choirs sang, “Praise the Lord, for on us shineth Christ, the Sun
of righteousness.” It is unlikely that
the hymn tune in that service was the one that we know, however, since its
composer, Johann Christian Bechler, only came to Lititz in 1822. While the complete texts of hymns and anthems
are printed in the odes, there is no indication of composers or tune numbers
until well into the nineteenth century.
Determining what the music actually sounded like is therefore a
challenge for both research and educated guesswork.
There are
sixteen odes extant from the first thirty years of records. Beginning in 1793, printed odes appear to
have been used for three to five years before a new one was prepared. This supposition is based on a notation on
the 1800 ode, penciling in 1801 and 1802 under the printed date, and on the
pattern of dates on the existing folders in the archives. Between 1797 and 1877 there are twenty-two
odes extant. There is then a gap of
fifteen years.
The last ode
which differs substantially from the present service is dated 1892. Of eleven hymns sung by the congregation, six
are still used today, and a seventh marked for the choir is now a
congregational hymn. The children sang
“Morning Star” and “The Children’s Te Deum,” and the choir sang “Benedictus”
and “Mache dich auf,” but “Thou Child Divine” had not yet entered the choir’s
repertoire, and there is no indication that the service began with “Stille
Nacht.” Clearly this ode was intended
for reuse, for under the date on the back of the folder is the message, “Please
leave this in the pew.”
The next ode in
the file contains the service almost as we know it today. It is undated, but because of the poor
quality of paper on which it is printed, I would guess that it was prepared
during the First World War. We can thus
say with some certainty that the Christmas Vigil Service at Lititz Moravian
remained essentially unchanged for nearly one hundred years, until “The
Children’s Te Deum” was replaced in 2012. After several years of experiment, during
which no satisfactory substitute could be found, "The Children's Te
Deum" was returned to its place right after the scripture reading, much to
the joy of all those who had missed hearing it.
The 1944 ode
introducing the Christmas stanza for “Sing Hallelujah,” written for the Lititz
congregation by the Rev. Louis Huebener, at the time an Elder and choir member,
is also noteworthy for the infamous “down down.” This is a typographical error repeating the
final word of one line in stanza two of the hymn “Hail, Thou Wondrous Infant
Stranger.” It is preserved in memory, if
not in print, by the bass section of the choir.
These stalwarts persist in singing the error, much to the delight of
some and the annoyance of others over the years.
Sourcing tunes and
texts in the current ode has been a task of both surprise and frustration. While most of the hymn texts appear in the
1908 edition of “The Liturgy and the Offices of Worship and Hymns,” three do
not. I found “All glory to Immanuel’s
Name” in an English Moravian hymnal printed in London in 1862, but “Go to
Bethlehem with longing” and “The new-born Babe whom Mary bore” have so far
defied identification. An afternoon of
research in the Northern Province Archives in Bethlehem yielded no further
information, so the search continues. It
is possible, of course, that a Lititz pastor penned these texts specifically for the Vigils rather than taking them
from a hymnal of the day.
A majority of the choir anthems can be
easily identified. While the congregation partakes of the Lovefeast, the Senior
Choir sings “Thou Child Divine” by Johann Abraham Peter Schulz and the “Benedictus”
from the Harmoniemesse (Mass No. 14 in Bb Major) by Franz Joseph Haydn. Schulz (1747 – 1800) was a German musician
whose compositions were much in favor in Moravian communities. The Lititz Catalog lists ten of his works in
our collection. He is perhaps best known today in the U.S. for his Christmas
carol “O Come, Little Children.” Austrian composer Haydn (1732 – 1809) was also
very popular among both German and English/U.S. Moravians. In the Vigil
services the full choir sings both choir and solo lines, and the sopranos add a
few high notes in the final measures to end with a flourish.
Karl Gottlieb Reissiger’s “Mache dich auf,
werde Licht” (Arise, shine, for thy light has come!) accompanies the entrance
and distribution of the lighted beeswax candles near the end of the
service. Reissiger (1798 – 1859) was
another German Kapellmeister and composer whose works Moravians adopted as favorites.
Though many U.S. congregations once sang “Mache dich auf” during the candle
service, to the best of my knowledge Lititz is the only one which has preserved
the tradition. Indeed, when the Moravian Music Foundation wanted to include it
on a CD they were producing some years ago, they had to borrow the orchestra
parts from Lititz, as none existed among the MMF’s extensive holdings.
The Lititz version of “Stille Nacht,” with
which the Senior Choir begins the service, differs considerably from the six
original German stanzas by Joseph Mohr. For many years its origin was a
mystery, but it has recently been traced to a series of German-language youth
and Sunday School hymnals. The earliest reference, a two-verse version, was published
in Tübingen in 1853. A decade later a school hymnal printed in Munich included
all three verses. Within a few more years German-speaking Protestant
denominations in the U.S. had adopted it for their youth hymnals. Details of
the publication history can be read at https://lititzmoravian.org/museumarchivestours/church-square-journal/ Spring 2018, page 10.
The Moravian habit of adapting texts for
specific usage is evident in “The Children’s Te Deum,” sung by the Youth Choir
near the beginning of the service, which has been substantially rewritten. The original song, with text by Josephine
Pollard, was published in 1867 in a book of songs by Henry Tucker. Just three years later some anonymous
Moravian rewrote the stanzas to make them more specific to Jesus’ birth and
introduced the work in the Vigil service.
The children have been singing the altered version, with a recent short
hiatus, ever since. The Youth Choir and soloists also present the beloved hymn “Morning
Star” by Francis Florentine Hagen (1815 – 1907), who spent his last years in
Lititz and whose earthly remains lie in our cemetery.
As for the hymn tunes, four of them –
Worship, Herrnhut, Cassel, and Batty – are chorales popular in Herrnhut in the
eighteenth century. Three more –
Judgment, by Christian Ignatius LaTrobe, and Splendor and Bechler, both by
Johann Christian Bechler – were composed by Moravian musicians of the late
eighteenth to early nineteenth centuries.
Upsala II (Schmücke dich, o liebe Seele) by Johann Cruger,
Seelenbräutigam (Thuringia) by Adam Drese, Tallis’ Canon by Thomas Tallis, and
Vom Himmel Hoch by
Valentin Schumann all predate the Moravian renewal of 1727.
Of especial
interest is the Tallis’ Canon, which varies to a considerable degree from the
simple chorale form found in most hymnals.
While some of the canonic structure has been preserved, running eighth
notes have been inserted, primarily in the soprano line, and a D sharp in the
third phrase of the alto line significantly alters the harmony at that
point. The version sung in the Vigil
service is found only in the 1908 American Moravian hymnal referenced
earlier. The composer of this stirring
setting appears to have been the English Moravian clergyman and composer
Christian Ignatius LaTrobe. It is
ascribed to him in a tune book compiled by P. LaTrobe and printed in London in
1854.
The most recent
hymn tune in the service is St. Oswald (Sychar) by John B. Dykes, a
mid-nineteenth century Church of England clergyman and musician who wrote more
than 300 hymn tunes, among them Nicaea, to which is sung the very familiar “Holy,
holy, holy, Lord God Almighty.”
While the ode
and anthems remain as they were established nearly a century ago, other aspects
of the Vigil Services have changed significantly. The pastor’s time for
delivering a meditation has lengthened and become more formal in nature. Some
elements, such as the music for the prelude and offertory, vary on a yearly
basis. These selections are dependent on
the preferences of the then-current Director of Music Ministries and in recent
decades have moved gradually from a program of solo organ pieces to the
present-day mix of organ, instrumental, and choral works. Receiving an offering during the service is
itself a fairly recent innovation. For a
number of years after its introduction, Ralph Vaughan Williams’ lovely hymn
prelude on “Rhosymedre,” arranged for organ and orchestra, was the standard
offertory music. More recently, however,
that musical selection also has been allowed to vary.
One final
innovation to mention is the use of electric candles for the children’s
choir. In the early years the children
received a lighted candle at the end of the service. Now lighted candles are distributed to the
entire congregation prior to the singing of the final two hymns. At some point,
perhaps when the children’s choir began to be clothed in long robes with
flowing cottas and large bows at the neck, it was deemed unsafe to permit them
to have lighted candles. Thus for many
years at the end of each service there was a dark spot in the front of the
sanctuary where the children sat, while all around them the warm, flickering
glow of beeswax candles illuminated the rest of the room.
Finally one
imaginative choir mother devised a solution.
Taking small battery-operated flashlights, she painted them the color of
beeswax and trimmed them with the same white cut-paper ruffles which grace all
the candles. These early improvised
candles have now been replaced with battery-operated candles more suitable to
the task. And the children can safely
share in lifting their candles high in dedication to the Savior as the final
hymn of the Christmas Vigil draws to a close.
The challenge of
controlling the crowd for the very popular service was ongoing. For many years attendance was restricted to
congregation members, an effort that was not always successful. Tickets were first used in 1870, and in 1906,
to accommodate neighbors who wanted to attend, a second service was added. In 1929 a third service made Christmas Eve a
very busy time for choirs and dieners.
With the addition of a fourth service, it became necessary to present
two on Christmas Eve and two on the previous Saturday or Sunday evening. For a few years in the early 1980s a fifth
service, held mid-week, was added to the schedule, but this proved unpopular
for a number of reasons. Finally in the
mid-1990s, recognizing the Christmas Eve Vigil Service as our gift to the
community, the Elders established the current schedule of six identical
services.
